9 The oracle with the term from the Lord is against the land of Hadrach and gDamascus is its resting spot. to the Lord has a watch on mankind and on each of the tribes of Israel,1 two hand on Hamath also, which borders on it, iTyre and iSidon, though jthey are incredibly clever.
b. I am zealous for Jerusalem and for Zion with great zeal: The Angel with the LORD showed His heart of compassion for Israel and Jerusalem. God relented and permitted Israel back again right after 70 many years of exile, but the consequences of exile ended up still painfully obvious.
7 I will take absent qits blood from its mouth, and rits abominations from amongst its enamel; sit too shall certainly be a remnant for our God; it shall be like ta clan in Judah, and Ekron shall be like the Jebusites. eight Then uI will encamp at my house to be a guard, vso that none shall march to and fro; wno oppressor shall yet again march above them, xfor now I see with my own eyes.
twelve iThey built their hearts diamond-challenging jlest they ought to listen to the law along with the phrases the Lord of hosts experienced despatched jby his Spirit as a result of kthe former prophets. lTherefore great anger arrived within the Lord of hosts.
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That is partly mainly because of the dense symbolic character of his writings. Whilst Hosea, Micah, and Many others give immediate Directions and warnings of what is to come back, Zechariah “lifts up his eyes” to determine scenes, people, and Peculiar objects.
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fifteen so yet again have I purposed in as of late to provide excellent to Jerusalem and also to the home of Judah; ofear not.
Haggai may be very literal, instantly addressing the economic decrease and the tangible Resolution (making the temple). Zechariah is extremely symbolic, instead pointing towards the spiritual pursuits at the rear of the scenes.
Zec one:four - “usually do not be like your fathers, to whom the former prophets preached, expressing, ‘As a result suggests the LORD of hosts: “Turn now from the evil strategies plus your evil deeds.” ’ But they did not hear nor heed Me,” says the LORD.
It strikingly underscores The truth that the folks of God are not the solution of all-natural human developments, but are the results of God's sovereign and gracious intrusion in human record. He brings out on the fallen human race a fresh humanity consecrated to himself, named and destined to get the individuals of his kingdom along with the channel of his blessing to the whole earth.
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The psalmists' hope for the longer term -- the way forward for God and his kingdom and the way forward for the godly -- was firm, although relatively generalized. Not one of the psalmists offers expression to the two-age vision of the longer term (the current evil age giving approach to a new age of righteousness and peace on the other side of a fantastic eschatological divide).